NOTRE-DAME DE FONTGOMBAULT (Indre, 1948)
Le monastère de Fontgombault fut fondé en 1091 par Pierre de l'Étoile, avec des ermites qui vivaient dans les environs. L'abbaye fut fermée en 1742. À partir de 1849, une communauté de moines cisterciens y vécut jusqu'en 1905. En 1948, le monastère fut restauré par un groupe de moines venus de Saint-Pierre de Solesmes.
ABBAYE NOTRE-DAME DE FONTGOMBAULT
36220 FONTGOMBAULT
FRANCE
Tél. : 02 54 37 12 03
Fax : 02 54 37 12 56


Écoutez nos offices en direct ou en différé
audio-diffusion

Pour suivre les offices : texte en latin-français.

Laudes
Dimanche
Lundi
Mardi
Mercredi
Jeudi
Vendredi
Samedi

Prime

Sexte

None
Vêpres

C
Resultado de imagem para Abbaye Notre-Dame de Donezan

ABBAYE NOTRE-DAME DE DONEZAN - CARCARNIÈRES

Ce monastère a été fondé par l’abbaye de Fontgombault (Indre) à l’automne 1994 sur le site de Gaussan. Dans le but de trouver une plus grande solitude, le monastère se déplace maintenant dans un endroit encore plus reculé. 

Communauté AbbayeAbbaye Saint Paul Wisques . Choeur de l'église de l'Abbaye Notre Dame deTriorsL'abbaye Notre-Dame de Triors renoue avec un long passé monastique : en 1984, quatorze moines bénédictins de Fontgombault répondent à l'invitation qui leur est faite de s'établir dans le château de Triors construit au XVII° siècle par Charles de Lionne de Lesseins, abbé commendataire de Saint-Calais non loin de Solesmes.
    Le site, ample plateau verdoyant adossé aux collines et face au Vercors, se prête à la vie de silence et de travail des moines, qui y perpétuent la tradition monastique de la région.
procession
La vie bénédictine interrompue par la Révolution est restaurée en France par Dom Guéranger, en 1833, à Solesmes (Sarthe).
C'est cette communauté qui relève l'antique abbaye de Fontgombault (Indre) en 1948.
Envoyés de Fontgombault, les premiers moines arrivent à Randol en mai 1971 et le nouveau monastère est "inauguré" le 16 octobre de la même année.
Le prieuré de Randol est érigé en Abbaye la 21 mars 1981 et le premier Abbé de Randol, Dom Éric de Lesquen, reçoit la bénédiction de l'évêque de Clermont, le 24 juin de cette même année.
La dédicace de l'église abbatiale est célébrée solennellement le 5 octobre 1985.

Le 15 novembre 2003, les moines de Randol élisent leur deuxième Abbé, Dom Bertrand de Hédouville, qui reçoit la bénédiction le 30 janvier 2004. 

There were so many vocations that Fontgombault had to found new monasteries. As the American novices needed to get a solid formation, the project to found in America was put off for many years, but not forgotten.
Beginning in 1991, Dom Antoine Forgeot, abbot of Notre-Dame de Fontgombault Abbey began to make exploratory trips to the United States, accompanied by Dom Francis Bethel. After visiting many sites in several states and after many hesitations, a property was found in 1998, in the diocese of Tulsa, Oklahoma, that struck the abbot and many others as very well suited for the American foundation. It was a ranch located along Clear Creek. The idea was approved by the Chapter of the French abbey and on the feast of the Assumption of that same year 1998, a charter was signed between the abbot of Fontgombault and the bishop of Tulsa formally recognizing the existence of the new foundation.

terça-feira, 15 de setembro de 2015

Dom Antoine Forgeot :Sermon : “I have come to cast fire upon the earth”

Fontgombault Sermon
- All Saints: “I have come to cast fire upon the earth”

Feast of All Saints


Sermon of the Right Reverend Dom Antoine Forgeot
Abbot Emeritus of Our Lady of Fontgombault
(Fontgombault, November 1, 2014)

Tu solus sanctus.
Thou only art holy

Dear Brothers and Sisters,
Dearly beloved Sons of our Father Abbot,

Today’s solemnity gives us to enter, however little, the heavenly Jerusalem, to contemplate the numberless assembly of all the Saints, and to listen to the songs of praise and worship that they bring up to God and the Lamb.

In other parts of the Apocalypse, St. John makes us hear snatches of the liturgy which is being celebrated before the Throne:

And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, the Lord God the Almighty, who was and who is and who is to come. (Ap 4:8)

Already at the time of his vocation Isaiah had seen Seraphim standing upon the throne of God and crying unto each other: “Holy, holy, holy, the Lord God of hosts, the whole earth is full of His glory.” (Is 6:3) God is infinitely holy, as the Psalmist sings:

The Lord is great in Zion, and high above all people. Let them give praise to Thy great name: for it is terrible and holy. Exalt ye the Lord our God, and worship at His footstool; for He is holy. (Ps 98 [99]:2.3.5)

God is the source and the model of all holiness. His Son, Our Lord Jesus-Christ, is “the brightness of His glory and the figure of His substance” (Hebr 1:3); it is in Him and through Him that we have access to the Father and that we may glimpse something of His perfection, insofar as He will grant us, insofar also as, under the influence of His grace, we desire it and prepare for it.

It is through the contact with Our Lord, through listening to His teachings and through His imitation that we shall go forward on the path of holiness, to which all of us are called. On several occasions St. Paul invited his correspondents to imitate him as he himself imitated Christ. To the Christians in Ephesus he wrote:

Be ye therefore imitators of God, as dearly beloved children. And walk in love, as Christ also hath loved us and hath given Himself up for us, as a fragrant oblation and a sacrifice to God. (Eph 5:1-2)

In these few words we learn what the essence of holiness is: it is charity, and perfect charity. Charity that goes unto sacrifice of our wealth and our life for the love of God and our neighbour, as so many Christians in the East give us an example even today: they experiment the eighth beatitude, that of those who are persecuted for righteousness’ sake. Let us pray for them, and hail in them the harvest that will not fail to rise, in a Church made fruitful by the blood of so many martyrs; and let us pray God through these martyrs’ intercession to grant us the strength to follow in their footsteps, should we happen to know a similar trial.

If the grace of martyrdom is not everyone’s lot, no one is exempt from following Our Lord’s commandment: “Be you therefore perfect, as also your heavenly Father is perfect.” (Matth 5:48) The programme of holiness has been outlined in the Sermon on the Mount, and precisely in the Beatitudes, in which we can admire the picture of Our Lord Himself. Who indeed has been more than Him poor, meek and merciful? Who more than Him has been reviled, rejected, thirsty for righteousness, and at the same time a peacemaker? And will there ever be a heart more pure and ablaze with love than His Heart?

The path of the Beatitudes is the path that all the Saints have followed in the fervour of good zeal mentioned by St. Benedict, which is nothing else than charity. Pope Benedict XVI, when he still was Cardinal Ratzinger, said in a homily:

Origen handed down to us a word of the Lord: “Whoever is close to me, is close to fire.” He who refuses to be burnt will stand back in fear before Him. The “yes” of Christ’s followers implies the courage to allow ourselves to be burnt by the fire of His Passion, which at the same time is the salvific fire of the Holy Ghost. It is only if we have courage enough to remain near this fire, if we let ourselves be set ablaze, that we shall also be able to set afire the Earth with the fire of life, hope and love. (Fourth Centennial of the Bamberg Seminary, 1986)

Our Lord said: “I have come to cast fire upon the earth; and how I wish it were already kindled!” (Lk 12:49) And St. Paul wrote to the Thessalonicians: “For this is the will of God, your sanctification.” (1 Thess 4:3)

Let us ask Our Lady to make us understand these words and to make us run after her on the path of perfection, so that with her and all the Saints we may forever repeat:

Amen! Benediction and glory and wisdom and thanksgiving, honour and power and strength, to our God, for ever and ever! Amen! (Ap 7:12)

Sem comentários:

Enviar um comentário

Nota: só um membro deste blogue pode publicar um comentário.