NOTRE-DAME DE FONTGOMBAULT (Indre, 1948)
Le monastère de Fontgombault fut fondé en 1091 par Pierre de l'Étoile, avec des ermites qui vivaient dans les environs. L'abbaye fut fermée en 1742. À partir de 1849, une communauté de moines cisterciens y vécut jusqu'en 1905. En 1948, le monastère fut restauré par un groupe de moines venus de Saint-Pierre de Solesmes.
ABBAYE NOTRE-DAME DE FONTGOMBAULT
36220 FONTGOMBAULT
FRANCE
Tél. : 02 54 37 12 03
Fax : 02 54 37 12 56


Écoutez nos offices en direct ou en différé
audio-diffusion

Pour suivre les offices : texte en latin-français.

Laudes
Dimanche
Lundi
Mardi
Mercredi
Jeudi
Vendredi
Samedi

Prime

Sexte

None
Vêpres

C
Resultado de imagem para Abbaye Notre-Dame de Donezan

ABBAYE NOTRE-DAME DE DONEZAN - CARCARNIÈRES

Ce monastère a été fondé par l’abbaye de Fontgombault (Indre) à l’automne 1994 sur le site de Gaussan. Dans le but de trouver une plus grande solitude, le monastère se déplace maintenant dans un endroit encore plus reculé. 

Communauté AbbayeAbbaye Saint Paul Wisques . Choeur de l'église de l'Abbaye Notre Dame deTriorsL'abbaye Notre-Dame de Triors renoue avec un long passé monastique : en 1984, quatorze moines bénédictins de Fontgombault répondent à l'invitation qui leur est faite de s'établir dans le château de Triors construit au XVII° siècle par Charles de Lionne de Lesseins, abbé commendataire de Saint-Calais non loin de Solesmes.
    Le site, ample plateau verdoyant adossé aux collines et face au Vercors, se prête à la vie de silence et de travail des moines, qui y perpétuent la tradition monastique de la région.
procession
La vie bénédictine interrompue par la Révolution est restaurée en France par Dom Guéranger, en 1833, à Solesmes (Sarthe).
C'est cette communauté qui relève l'antique abbaye de Fontgombault (Indre) en 1948.
Envoyés de Fontgombault, les premiers moines arrivent à Randol en mai 1971 et le nouveau monastère est "inauguré" le 16 octobre de la même année.
Le prieuré de Randol est érigé en Abbaye la 21 mars 1981 et le premier Abbé de Randol, Dom Éric de Lesquen, reçoit la bénédiction de l'évêque de Clermont, le 24 juin de cette même année.
La dédicace de l'église abbatiale est célébrée solennellement le 5 octobre 1985.

Le 15 novembre 2003, les moines de Randol élisent leur deuxième Abbé, Dom Bertrand de Hédouville, qui reçoit la bénédiction le 30 janvier 2004. 

There were so many vocations that Fontgombault had to found new monasteries. As the American novices needed to get a solid formation, the project to found in America was put off for many years, but not forgotten.
Beginning in 1991, Dom Antoine Forgeot, abbot of Notre-Dame de Fontgombault Abbey began to make exploratory trips to the United States, accompanied by Dom Francis Bethel. After visiting many sites in several states and after many hesitations, a property was found in 1998, in the diocese of Tulsa, Oklahoma, that struck the abbot and many others as very well suited for the American foundation. It was a ranch located along Clear Creek. The idea was approved by the Chapter of the French abbey and on the feast of the Assumption of that same year 1998, a charter was signed between the abbot of Fontgombault and the bishop of Tulsa formally recognizing the existence of the new foundation.

Arquivo do blogue

segunda-feira, 17 de agosto de 2015

The Holy Rule of St. Benedict

The Holy Rule of St. Benedict

photo_three

The Holy Rule of St. Benedict

The 1949 Edition
Translated by Rev. Boniface Verheyen, OSB
Prologue 
Chapter 1: Of the Kinds or the Life of Monks 
Chapter 2: What Kind of Man the Abbot Ought to Be 
Chapter 3: Of Calling the Brethren for Counsel 
Chapter 4: The Instruments of Good Works 
Chapter 5: Of Obedience 
Chapter 6: Of Silence 
Chapter 7: Of Humility 
Chapter 8: Of the Divine Office during the Night 
Chapter 9: How Many Psalms Are to Be Said at the Night Office 
Chapter 10: How the Office Is to Be Said during the Summer Season 
Chapter 11: How the Night Office Is to Be Said on Sundays 
Chapter 12: How Lauds Are to Be Said 
Chapter 13: How Lauds Are to Be Said on Week Days 
Chapter 14: How the Night Office Is to Be Said on the Feasts of the Saints 
Chapter 15: At What Times the Alleluia Is to Be Said 
Chapter 16: How the Work of God Is to Be Performed during the Day 
Chapter 17: How Many Psalms Are to Be Sung at These Hours 
Chapter 18: In What Order the Psalms Are to Be Said 
Chapter 19: Of the Manner of Reciting the Psalter 
Chapter 20: Of Reverence at Prayer 
Chapter 21: Of the Deans of the Monastery 
Chapter 22: How the Monks Are to Sleep 
Chapter 23: Of Excommunication for Faults 
Chapter 24: What the Manner of Excommunication Should Be 
Chapter 25: Of Graver Faults 
Chapter 26: Of Those Who without the Command of the Abbot Associate with the Excommunicated 
Chapter 27: How Concerned the Abbot Should Be about the Excommunicated 
Chapter 28: Of Those Who Having Often Been Corrected Do Not Amend 
Chapter 29: Whether Brethren Who Leave the Monastery Ought to Be Received Again 
Chapter 30: How Young Boys Are to Be Corrected 
Chapter 31: The Kind of Man the Cellarer of the Monastery Ought to Be 
Chapter 32: Of the Tools and Goods of the Monastery 
Chapter 33: Whether Monks Ought to Have Anything of Their Own 
Chapter 34: Whether All Should Receive in Equal Measure What Is Necessary 
Chapter 35: Of the Weekly Servers in the Kitchen 
Chapter 36: Of the Sick Brethren 
Chapter 37: Of the Aged and Children 
Chapter 38: Of the Weekly Reader 
Chapter 39: Of the Quantity of Food 
Chapter 40: Of the Quantity of Drink 
Chapter 41: At What Times the Brethren Should Take Their Refection 
Chapter 42: That No One Speak after Complin 
Chapter 43: Of Those Who Are Tardy in Coming to the Work of God or to Table 
Chapter 44: Of Those Who Are Excommunicated -- How They Make Satisfaction 
Chapter 45: Of Those Who Commit a Fault in the Oratory 
Chapter 46: Of Those Who Fail in Any Other Matters 
Chapter 47: Of Giving the Signal for the Time of the Work of God 
Chapter 48: Of the Daily Work 
Chapter 49: On the Keeping of Lent 
Chapter 50: Of the Brethren Who Work a Long Distance form the Oratory or Are on a Journey 
Chapter 51: Of the Brethren Who Do Not Go Very Far Away 
Chapter 52: Of the Oratory of the Monastery 
Chapter 53: Of the Reception of Guests 
Chapter 54: Whether a Monk Should Receive Letters or Anything Else 
Chapter 55: Of the Clothing and the Footgear of the Brethren 
Chapter 56: Of the Abbot's Table 
Chapter 57: Of the Artists of the Monastery 
Chapter 58: Of the Manner of Admitting Brethren 
Chapter 59: Of the Children of the Noble and of the Poor Who Are Offered 
Chapter 60: Of Priests Who May Wish to Live in the Monastery 
Chapter 61: How Stranger Monks Are to Be Received 
Chapter 62: Of the Priests of the Monastery 
Chapter 63: Of the Order in the Monastery 
Chapter 64: Of the Election of the Abbot 
Chapter 65: Of the Prior of the Monastery 
Chapter 66: Of the Porter of the Monastery 
Chapter 67: Of the Brethren Who Are Sent on a Journey 
Chapter 68: If a Brother is Commanded to Do Impossible Things 
Chapter 69: That in the Monastery No One Presume to Defend Another 
Chapter 70: That No One Presume to Strike Another 
Chapter 71: That the Brethren be Obedient to One Another 
Chapter 72: Of the Virtuous Zeal Which the Monks Ought to Have 
Chapter 73: Of This, that Not the Whole Observance of Righteousness is Laid Down in this Rule

Sem comentários:

Enviar um comentário

Nota: só um membro deste blogue pode publicar um comentário.